{"id":2214,"date":"2015-05-27T16:14:47","date_gmt":"2015-05-27T16:14:47","guid":{"rendered":"http:\/\/landward.org\/wac\/?page_id=2214"},"modified":"2017-01-12T19:17:19","modified_gmt":"2017-01-12T19:17:19","slug":"ways-of-remembering-history","status":"publish","type":"page","link":"https:\/\/worldarchaeologicalcongress.com\/wac5\/wac-5\/wac5-program\/ways-of-remembering-history\/","title":{"rendered":"Ways Of Remembering History"},"content":{"rendered":"<p>Convened By<br \/>\nLloyd Anderson (USA), Yuri Berezkin (Russia), Lynn Teague (USA), S\u00f8ren Wichman (Denmark) and Manuel Gerber<\/p>\n<p>Theme Details<br \/>\nThis theme and its sessions aim to showcase some best examples of mutual support integrating archaeology and various modes of remembering history in different cultures, whether oral traditions, rock-art, early and difficult written records, or other records not usually considered &#8220;writing&#8221;. We look for ways each source of information can supplement the other and make the other more precise. One aim is to push back the boundaries between what we consider &#8220;pre-history&#8221; and &#8220;history&#8221;, to expand the domain of what we consider at least moderately reliable history.<\/p>\n<p>We seek the best examples where we can affirm some reliability of these various historical traditions, and the links between them and archaeology. But we do not assume that any particular &#8220;reader&#8221; knows how to read any of them perfectly, nor that any particular &#8220;reading&#8221; of them is true, just as we do not assume that any particular &#8220;reading&#8221; of archaeological finds is true. Rather, these sessions aim to find the best matches of oral traditions or other ways of remembering with archaeology, by learning how to read each of them better. We also aim to develop a more sophisticated and explicit toolkit for carefully handling such varied types of social memory.<\/p>\n<p>These sessions will manifest respect for various traditions and peoples in the present and seek many voices now. We assume these are desirable goals that do not need discussion, and focus instead on the content of what is remembered, and on the means of strengthening our understanding of the various traditions of social and individual memory.<\/p>\n<p>Contact:<\/p>\n<p>Lloyd Anderson<br \/>\nEcological Linguistics<br \/>\nPO Box 15156<br \/>\nWashington, DC 20003<br \/>\necoling@aol.com<br \/>\nPhone (202) 547-7678<br \/>\nemail: ecoling@aol.com<\/p>\n<h2>\nSessions<\/h2>\n<h3>Written History And Geography In Central Mexico &#8211; Codices, Lienzos And Mapas Linked To The Ground<\/h3>\n<p>Organized By<br \/>\nJohn Pohl (USA) and S\u00f8ren Wichman (Denmark)<\/p>\n<p>Session Details<br \/>\nPart 1 (9:00 to 11:00 am, 22 June 2003)<br \/>\nPart 2 (11:30 am to 1:00 pm, 22 June 2003)<\/p>\n<p>Often regarded as pictorial, the linearly read codices can be minimally read as particular written languages. This may also be true, more than we have known, of the glyphic elements in the more geographical Mapas and Lienzos, and in Aztec documents. These histories and geographies stretch from north of Mexico City to the Pacific coast of Oaxaca, and substantial histories begin at least before 900. A major purpose of this session is to make it clear just how reliable they are, and as much as possible, specific implications they have for doing archaeology.<\/p>\n<p>Presentations in Part 1:<br \/>\nPohl &#8220;Landscape, Performance, and History&#8221;<br \/>\nAnderson &#8220;Mixtec Historical Codices&#8221;<br \/>\nZborover &#8220;When they were Kings&#8221;<br \/>\nGutierrez &#8220;Political Geography&#8221;<br \/>\nAguilar &#8220;History of the Map of Cuahtinchan&#8221;<br \/>\nLeibsohn &#8220;Writing the Land&#8221;<\/p>\n<p>Presentations in Part 2:<br \/>\nvan Doesburg &#8220;Writing in a Multilingual Community&#8221;<br \/>\nL\u00f3pez Garc\u00eda &#8220;Idioma Mixteco&#8221;<br \/>\nJust &#8220;Inter-regional Scribal Discourse&#8221;<br \/>\nLacadena &#8220;Regional scribal traditions&#8221;<br \/>\nWichman &#8220;Earliest Interpretations of Aztec&#8221;<br \/>\nAnderson &#8220;Extent of Writing to the North&#8221;<\/p>\n<p>TO VIEW ANY OF THE PAPERS IN THIS SESSION PLEASE GO TO:<br \/>\nhttp:\/\/www.TraditionalHighCultures.com\/MexicoWritingProgram.htm<\/p>\n<p>Presentations<br \/>\nMixtec Historical Codices As Written Language &#8212; Linear Word Order And Non-Pictorial Conventions<br \/>\nLloyd Anderson (Ecological Linguistics, USA) The Political Geography of the Mixteca-Tlapaneca-Nahuatl Region of Eastern Guerrero according to the Codices of Azoy and the Palimpsest of Veinte Mazorcas<br \/>\nGerardo Gutierrez<br \/>\nThe Historicity Of The Map Of Cuauhtinchan #2 And A Man-Made Chicomoztoc Complex At Acatzingo Viejo<br \/>\nManuel Aguilar, Miguel Medina Jaen and James E. Brady Writing the Land: Migration and Memory in Post-Conquest Cuauhtinchan<br \/>\nDana Leibsohn (Art Department, Smith College)<br \/>\nRegional Scribal Traditions: Methodological Implications For The Decipherment Of Nahuatl Writing<br \/>\nAlfonso Lacadena (Universidad Complutense of Madrid, Spain) The Earliest Interpretations of Aztec Pictorial Manuscripts: from Glyphs to Glosses<br \/>\nS\u00f8ren Wichmann (Dept. of General and Applied Linguistics, University of Copenhagen)<br \/>\nThe Extent Of Writing To The North And Brief Overview<br \/>\nLloyd Anderson (Ecological Linguistics, USA) Writing in a Multilingual Community. The Case of the Coixtlahuaca Lienzos.<br \/>\nSebastiaan van Doesburg (Burgoa Library, Oaxaca, Mexico)<br \/>\nEl Idioma Mixteco Y Su Uso En El Pueblo De Apoala: Sa\u00b4vi &#8220;Lenguaje Ceremonial<br \/>\nMaestro Ubaldo L\u00f3pez Garc\u00eda (Oaxaca City, Oaxaca, M\u00e9xico) Inter-Regional Scribal Discourse between the Maya and the Mixteca-Puebla: Evidence from the Madrid Codex<br \/>\nBryan R. Just (Tulane University, USA)<br \/>\nWhen They Were Kings: Cartography, History, And People Of Southeastern Oaxaca<br \/>\nDanny Zborover (Department of Archaeology, University of Calgary)<\/p>\n<p>Session Time<br \/>\nDay Sunday Date 22nd June<br \/>\nTime 9am-1pm Room No Details Available<\/p>\n<h3>Oral Tradition, Language And Archaeology In Mutual Support -Southwestern USA And Northern Mexico<\/h3>\n<p>Organized By<br \/>\nLynn S. Teague (Tucson) and Hartman Lomawaima (Hopi)<\/p>\n<p>Session Details<br \/>\nPart 1 (9:00 to 11:00 am, 23 June 2003)<br \/>\nPart 2 (11:30 am to 1:00 pm, 23 June 2003)<\/p>\n<p>When we learn how to &#8220;read&#8221; or interpret oral traditions in the light of the cultures which created them, and to &#8220;read&#8221; the testimony of archaeology, there is much more consistency between these two kinds of information. Learning how to &#8220;read&#8221; oral traditions also in the best cases leads to finding mutual supports among them, strengthening the case for the validity of each. This session focuses on O&#8217;odham, Hopi, and Zuni oral traditions, along with those of some of their neighbors, and on the archaeological Hohokam, Hopi, and Zuni and some of their neighbours.<\/p>\n<p>Presentations in Part 1:<br \/>\nLynn S. Teague<br \/>\nDavid Shaul<br \/>\nJane Hill<br \/>\nTodd Bostwick<br \/>\nHartman Lomawaima<br \/>\nWesley Bernardini<\/p>\n<p>Presentations in Part 2:<br \/>\nSmory Sekaquaptewa &amp; Dorothy Washburn<br \/>\nKelley Hays-Gilpin<br \/>\nLaurie Webster<br \/>\nVeletta Canouts<br \/>\nPeter Nabokov (Discussant)<\/p>\n<p>TO VIEW ANY OF THE PAPERS IN THIS SESSION PLEASE GO TO:<br \/>\nhttp:\/\/www.TraditionalHighCultures.com\/OralTraditProgram.htm<br \/>\nPresentations<br \/>\nUsing Cognitive Semantics To Relate Mesa Verde Archaeology To Modern Pueblo Languages<br \/>\nScott G. Ortman (Crow Canyon Archaeological Center) Reconstructing the O&#8217;odham and Pee Posh Past: Tradition, History, and Archaeology<br \/>\nLynn S. Teague (Retired, Arizona State Museum, USA)<br \/>\nLanguage As Testimony Of Prehistoric Culture Contact Among Hopi, Zuni, And Piman<br \/>\nDavid Shaul (Library of Tohono O&#8217;odham Nation, USA) The Uto-Aztecan Presence in the U.S. Southwest: The Evidence from Language<br \/>\nJane H. Hill (University of Arizona, USA)<br \/>\nThe Hopi Documentary History Project, A Progress Report<br \/>\nHartman Lomawaima (Interim Director Arizona State Museum, University of Arizona, Tucson, USA) Bringing Hopi Traditional Knowledge into the Theory and Practice of Archaeology<br \/>\nWesley Bernardini (Adjunct Professor, Arizona State University, USA)<br \/>\nRitual Songs As Oral Tradition<br \/>\nEmory Sekaquaptewa (University of Arizona, Tucson, Arizona) and Dorothy Washburn (Arizona State Museum, Tucson, USA) Braided Histories in Pueblo Rock Art, Murals, and Pottery<br \/>\nKelley Hays-Gilpin (Department of Anthropology, Northern Arizona University, USA)<br \/>\nHopi Textiles And Basketry As Archives Of Traditional Histories<br \/>\nLaurie Webster (Visiting Scholar, University of Arizona, USA) and Micah Loma&#8217;omvaya, (Anthropological Consultant, Songoopavi Village) Re-Interpreting Oral Histories in Public Places<br \/>\nVeletta Canouts (Ventura Consulting Services, and Research Collaborator, Smithsonian Center for Materials Research and Education, USA)<br \/>\nExploring Communications From The Past In The Sonoran Desert, Arizona &#8212; Comparing Hohokam Rock Art Iconography And Ceramic Designs<br \/>\nTodd Bostwick (Archaeologist, City of Phoenix, Arizona, USA)<\/p>\n<p>Session Time<br \/>\nDay Monday Date 23rd June<br \/>\nTime 9am-1pm Room No Details Available<\/p>\n<h3>Legend Motif Distributions On A Continental Scale -Tools For Analysis, Links With Archaeology And Iconography<\/h3>\n<p>Organized By<br \/>\nYuri Berezkin (Russia) and Lloyd Anderson (USA).<\/p>\n<p>Session Details<br \/>\nThe Distribution of Traditional Narratives can be studied on a continental scale. In some cases, entire tales are shared between distinct peoples, which must imply common inheritance or borrowing. When only motifs are shared, explanations are more difficult. But multivariate analysis of the distributions of hundreds of motifs can be a basis for drawing some conclusions. We compare hypotheses derived in this way with results from other fields such as linguistics, anthropology, and biogeography.<\/p>\n<p>TO VIEW ANY OF THE PAPERS IN THIS SESSION PLEASE GO TO:<br \/>\nhttp:\/\/www.TraditionalHighCultures.com\/LegendPapers.htm<br \/>\nPresentations<br \/>\nNorthern Parallels In Southern Athabascan Folklore<br \/>\nYuri Berezkin (Academy of Sciences, St. Petersburg, Russia) Techniques for estimating shared inheritance vs. chance resemblance of legend motifs<br \/>\nLloyd Anderson (Ecological Linguistics, USA)<br \/>\nFolklore Parallels Between Central Algonquians And The Peoples Of The Plateau<br \/>\nYuri Berezkin (Academy of Sciences, St. Petersburg, Russia) Otherworld Dragons in Ethnography and Archaeology of Eastern North America<br \/>\nF. Kent Reilly III<br \/>\nMotifs Shared Between The Southeastern USA And The Maya<br \/>\nYuri Berezkin (Academy of Sciences, St. Petersburg, Russia) Rock Art Depictions of Ancient Legends or Beliefs in Siberia and North America<br \/>\nAlice Tratebas (BLM, Wyoming, USA)<br \/>\nCentral Eurasian &#8211; North American Folklore Links: Areal Correlation Of A Series Of Motifs<br \/>\nYuri Berezkin (Academy of Sciences, St. Petersburg, Russia)<\/p>\n<p>Session Time<br \/>\nDay Monday Date 23rd June<br \/>\nTime 4-6pm Room No Details Available<\/p>\n<h3>Mayan &amp; Mespotamian Written Records Confirmations &amp; Checks On Validity<\/h3>\n<p>Organized By<br \/>\nManuel Gerber (Switzerland) and Marc Zender (Canada)<\/p>\n<p>Session Details<br \/>\nWith ancient written records, there are of course multiple problems of interpretation in cultures foreign to us. This session presents successes and problems in two parts of the world, with particular emphasis on the level of detail which can and cannot be filled in, and questions of reliability of interpretation. The goal is to be able to use more of the information which has been preserved down to our times, to recover parts of history.<\/p>\n<p>TO VIEW ANY OF THE PAPERS IN THIS SESSION PLEASE GO TO:<br \/>\nhttp:\/\/www.TraditionalHighCultures.com\/MayaMesopotamiaProgram.htm<br \/>\nPresentations<br \/>\nHistoriography And The Classic Maya Monumental Tradition<br \/>\nSimon Martin (UK) From Celestial Divination to Horoscopes: Extracting Datable Correlates of Cultural Change in Cuneiform Historiographic Texts, ca. 700-400 BCE.<\/p>\n<p>Manuel Gerber (University of Berne, Switzerland), with a contribution to analysis by L. Anderson<br \/>\nSystems Of Month Mounting In Classic Mayan Lunar Calendars<br \/>\nJohn Justeson (SUNY Albany, USA) Recent Work on the Historical Geography of Old Babylonian Sites in the Khabur Basin<br \/>\nDoug Frayne (University of Toronto, Canada)<br \/>\nThe Place Of Toponyms In Studies Of Ancient Maya Sociopolitical History<br \/>\nMarc Zender (University of Calgary, Alberta, Canada)<\/p>\n<p>Session Time<br \/>\nDay Sunday Date 22nd June<br \/>\nTime 4-6pm Room No Details Available<\/p>\n<h3>Andean History From Non-Cuzco-Centric Sources<\/h3>\n<p>Organized By<br \/>\nJuha Hiltunen (Finland) and Lloyd Anderson (USA)<\/p>\n<p>Session Details<br \/>\nThough relatively less studied, there are numerous sources for history of the Andes independent of the Inka capital in Cuzco. Our goal is to make some progress in linking or validating parts of these sources. Materials include parts of Blas Valera&#8217;s work, Montesinos book II (source possibly from Quito), and various &#8220;provincial&#8221; documents. Chanka history is still in archives. There are continuing discoveries in coastal archaeology such as the Moche which can be linked with records from early chroniclers.<\/p>\n<p>TO VIEW ANY OF THE PAPERS IN THIS SESSION PLEASE GO TO:<br \/>\nhttp:\/\/www.TraditionalHighCultures.com\/AndeanProgram.htm<br \/>\nPresentations<br \/>\nSeparating Invention From Possible Inherited Traditions In The Chronicle Of Montesinos<br \/>\nJuha Hiltunen (Docent for Native American Studies, University of Oulu, Finland) Discussion: Perspectives on Hiltunen&#8217;s Hypotheses<br \/>\nLloyd Anderson (Ecological Linguistics, USA)<br \/>\nRisk Management On The North Coast Of Peru In The 13th Century AD: Coping With Extreme Events [Ethnographic &amp; Archaeological Perspectives On El Nino Disasters]<br \/>\nPatricia Netherly (Dept. of Anthropology, University of Kentucky, USA)<\/p>\n<p>Session Time<br \/>\nDay Wednesday Date 25th June<br \/>\nTime 9-11am Room No Details Available<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Convened By Lloyd Anderson (USA), Yuri Berezkin (Russia), Lynn Teague (USA), S\u00f8ren Wichman (Denmark) and Manuel Gerber Theme Details This theme and its sessions aim to showcase some best examples of mutual support integrating archaeology and various modes of remembering history in different cultures, whether oral traditions, rock-art, early and difficult written records, or other &#8230; <a title=\"Ways Of Remembering History\" class=\"read-more\" href=\"https:\/\/worldarchaeologicalcongress.com\/wac5\/wac-5\/wac5-program\/ways-of-remembering-history\/\" aria-label=\"Read more about Ways Of Remembering History\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2159,"menu_order":0,"comment_status":"closed","ping_status":"open","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-2214","page","type-page","status-publish"],"_links":{"self":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac5\/wp-json\/wp\/v2\/pages\/2214","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac5\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac5\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac5\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac5\/wp-json\/wp\/v2\/comments?post=2214"}],"version-history":[{"count":1,"href":"https:\/\/worldarchaeologicalcongress.com\/wac5\/wp-json\/wp\/v2\/pages\/2214\/revisions"}],"predecessor-version":[{"id":2794,"href":"https:\/\/worldarchaeologicalcongress.com\/wac5\/wp-json\/wp\/v2\/pages\/2214\/revisions\/2794"}],"up":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac5\/wp-json\/wp\/v2\/pages\/2159"}],"wp:attachment":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac5\/wp-json\/wp\/v2\/media?parent=2214"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}