{"id":85,"date":"2016-03-03T13:20:28","date_gmt":"2016-03-03T13:20:28","guid":{"rendered":"http:\/\/worldarch.org\/wac4\/?p=85"},"modified":"2017-01-12T19:18:32","modified_gmt":"2017-01-12T19:18:32","slug":"gender-and-women-in-archaeology","status":"publish","type":"post","link":"https:\/\/worldarchaeologicalcongress.com\/wac4\/2016\/03\/03\/gender-and-women-in-archaeology\/","title":{"rendered":"GENDER AND WOMEN IN ARCHAEOLOGY"},"content":{"rendered":"<p>GENDER AND WOMEN IN ARCHAEOLOGY<\/p>\n<p><a href=\"http:\/\/worldarchaeologicalcongress.com\/wac4\/wp-content\/uploads\/sites\/7\/2016\/03\/s030.pdf\" rel=\"\">s030<\/a><\/p>\n<p>Alena Segobye<\/p>\n<p>papers:<br \/>\nAuthor 1 Author 2 Title<br \/>\nAnozie Gender and Women in the Archaeology of South Eastern Nigeria.<br \/>\nAziz Culture keepers, cultural brokers<br \/>\nGilliam Reclaiming honour, resurrecting struggle: Black women, Patronage, and the Global Heritage of Afrophobia<br \/>\nIbeanu Dietary behaviour amongst the present inhabitants of Okigwe, Southeastern Nigeria<br \/>\nNzei Relations of production and Igbo-ukwu<br \/>\nPanaki Unearthing an age-long controversy: perspectives on the \u201cABA women riots\u201d of 1929 in South &#8211; Eastern Nigeria.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>GENDER AND WOMEN IN ARCHAEOLOGY s030 Alena Segobye papers: Author 1 Author 2 Title Anozie Gender and Women in the Archaeology of South Eastern Nigeria. Aziz Culture keepers, cultural brokers Gilliam Reclaiming honour, resurrecting struggle: Black women, Patronage, and the Global Heritage of Afrophobia Ibeanu Dietary behaviour amongst the present inhabitants of Okigwe, Southeastern Nigeria &#8230; <a title=\"GENDER AND WOMEN IN ARCHAEOLOGY\" class=\"read-more\" href=\"https:\/\/worldarchaeologicalcongress.com\/wac4\/2016\/03\/03\/gender-and-women-in-archaeology\/\" aria-label=\"Read more about GENDER AND WOMEN IN ARCHAEOLOGY\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-85","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts\/85","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/comments?post=85"}],"version-history":[{"count":1,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts\/85\/revisions"}],"predecessor-version":[{"id":87,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts\/85\/revisions\/87"}],"wp:attachment":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/media?parent=85"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/categories?post=85"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/tags?post=85"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}