Art, Cognition & Belief<\/p>\n
Convenor:Bill Sillar & Paul Rainbird<\/p>\n
papers:
\nAuthor 1 Author 2 Title
\nAnozie The Igbo Python – Goddess of Idemili, South-Eastern Nigeria.
\nBayliss-Smith Mulk Sailing boats in Padjelanta: iconic and symbolic meanings in newly-discovered S\u00e1mi rock art from northern Sweden
\nHaber Wall refuse and vessel. Dialogics of ochre in the Atacama
\nHromnik The Quena (Hottentot) Horology
\nLoumpet-Galitzine Schematic rock paintings and engravings in the Central African forest area: A structural and semiological approach
\nMazel Watchman The dating of rock paintings in the Natal Drakensberg and the Biggarsberg, KwaZulu-Natal, South Africa
\nMguni The sequence of Painted Imagery at Diepkloof Kraal shelter: An insight from the application of the Harris matrix methodology
\nMusch Palaeolithic Sculptures from the Northwest European Plains
\nRainbird Interpreting Pohnpei Petroglyphs
\nSillar Time and the other? The use of the past in Inka state ideologies
\nSolli Odin the queer? On elements of queerness in Norse mythology
\nTaruvinga \u201cConservation, Not Interpretation\u201d A Historical Perspective of Rock Art Research In Zimbabwe
\nUmeji Igbo-Ukwu: An Archaeological Record of Igbo Women’s Culture
\nWoodhouse Elephants in the Rock Art of Southern Africa<\/p>\n","protected":false},"excerpt":{"rendered":"
Art, Cognition & Belief Convenor:Bill Sillar & Paul Rainbird papers: Author 1 Author 2 Title Anozie The Igbo Python – Goddess of Idemili, South-Eastern Nigeria. Bayliss-Smith Mulk Sailing boats in Padjelanta: iconic and symbolic meanings in newly-discovered S\u00e1mi rock art from northern Sweden Haber Wall refuse and vessel. Dialogics of ochre in the Atacama Hromnik … Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-304","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts\/304","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/comments?post=304"}],"version-history":[{"count":1,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts\/304\/revisions"}],"predecessor-version":[{"id":305,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts\/304\/revisions\/305"}],"wp:attachment":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/media?parent=304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/categories?post=304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/tags?post=304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}