THE MIND AND BODY IN SOCIETY<\/p>\n
s133<\/a><\/p>\n Jane Hubert and Michael Rowlands<\/p>\n Part 1:<\/p>\n Archaeology, Anthropology and the Healing of Social Wounds<\/p>\n Convenor: Michael Rowlands, Department of Anthropology, University<\/p>\n College London, London WC1E 6BT. Tel: + 44 171 380 7843. Fax: + 44<\/p>\n 171 380 7728. Email: m.rowlands@ucl.ac.uk<\/p>\n Topics of relevance to this symposium include: Embodiment and sacred power; the body as metaphor; bodies as containers; healing and treatment of the social body; expression of knowledge through bodily practices; the human body as a symbol of the social order; representations as practice; healing cults and ritualising of the body; mind\/body dichotomy.<\/p>\n Part 2:<\/p>\n The Archaeology and Anthropology of Madness, Disability and Social Exclusion<\/p>\n Convenor: Jane Hubert, Department of Psychiatry of Disability, St.<\/p>\n George’s Hospital Medical School, Cranmer Terrace, London SW17 0RE.<\/p>\n Tel: + 44 181 725 5504. Fax: + 44 171 383 2572.<\/p>\n Email: jhubert@sghms.ac.uk<\/p>\n Topics of relevance to this symposium include: Archaeological evidence of social exclusion; historical evidence; spirit possession; dehumanising of mentally ill and learning disabled\/ mentally handicapped\/mentally retarded people (from mass killing to ‘inhuman’ treatment); ‘personhood’; sex and gender; social\/cultural constructions of madness\/ disability; institutions as containers; stigma and social exclusion; perceptions of normality\/ abnormality.<\/p>\n papers: THE MIND AND BODY IN SOCIETY s133 Jane Hubert and Michael Rowlands Part 1: Archaeology, Anthropology and the Healing of Social Wounds Convenor: Michael Rowlands, Department of Anthropology, University College London, London WC1E 6BT. Tel: + 44 171 380 7843. Fax: + 44 171 380 7728. Email: m.rowlands@ucl.ac.uk Topics of relevance to this symposium include: … Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-297","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts\/297","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/comments?post=297"}],"version-history":[{"count":1,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts\/297\/revisions"}],"predecessor-version":[{"id":300,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts\/297\/revisions\/300"}],"wp:attachment":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/media?parent=297"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/categories?post=297"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/tags?post=297"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nAuthor 1 Author 2 Title
\nAbdelnoor The Incoherent Scapegoat: the evolution of a victimising society, and its manipulation of the fear of madness.
\nBlakely Madness in the Body Politic: Kouretes, Korybantes, and the Politics of Shamanism
\nBrooks An integrative cross-cultural study of involuntary civil confinement based upon “mental illness” s133brk1<\/a>
\nHollins The implications of the exclusion of people with learning disabilities\/mental handicap from funerary rituals
\nHollins The Meaning of Deafness and the Use of Cochlear Implantation
\nHubert Physical, social and moral exclusion: people with severe learning disabilities (mental handicap) in long-stay institutions
\nIfeka Beyond the pale: anthropological evidence of social exclusion
\nMacGregor Social Suffering and the care of the mentally ill in Sourh Africa
\nMarks Looking and Being Seen: Images and Experiences of Disability
\nRoberts Thinking about disability in past populations: problems and potential of using skeletal data
\nRussel the impossible body: transgression and dissembling in Sofia Kovalevskaya\u2019s accounts of 19th Century Paris sanitariums
\nWaldron The halt, the lame and the blind: where are the disadvantaged in the archaeological record?<\/p>\n","protected":false},"excerpt":{"rendered":"