{"id":223,"date":"2016-03-03T18:39:09","date_gmt":"2016-03-03T18:39:09","guid":{"rendered":"http:\/\/worldarch.org\/wac4\/?p=223"},"modified":"2017-01-12T19:18:32","modified_gmt":"2017-01-12T19:18:32","slug":"material-and-symbolic-landscapes","status":"publish","type":"post","link":"https:\/\/worldarchaeologicalcongress.com\/wac4\/2016\/03\/03\/material-and-symbolic-landscapes\/","title":{"rendered":"MATERIAL AND SYMBOLIC LANDSCAPES"},"content":{"rendered":"<p>MATERIAL AND SYMBOLIC LANDSCAPES<\/p>\n<p><a href=\"http:\/\/worldarchaeologicalcongress.com\/wac4\/wp-content\/uploads\/sites\/7\/2016\/03\/s116.pdf\" rel=\"\">s116<\/a><\/p>\n<p>Convenor: Julian Thomas<\/p>\n<p>In the past decade, \u2018landscape\u2019 has often been presented as a master concept which can unite the disparate elements of contemporary archaeology. Accordingly, we have discussions of ecological landscapes, landscapes of production, symbolic landscapes and ritual landscapes. However, it is often the case that these different approaches have few points in common. In this session, the intention is to draw together different aspects of the debate on landscape. In particular, the papers will attempt to connect the materiality and the meanings of places, and the experiential and economic significance of land.<\/p>\n<p>papers:<br \/>\nAuthor 1 Author 2 Title<br \/>\nBr\u00fcck Boundaries, personhood and human-environment relations<br \/>\nCooney Negotiated landscapes: a view of prehistoric landscapes from the edge of Europe.<br \/>\nFletcher Mobility in African settlement patterns- global implications<br \/>\nFowler Prehistoric Materialities of the Isle of Man<br \/>\nHaber Domesticated landscape, narrated landscape<br \/>\nH\u00e5kan Material culture, place, landscape and their &#8220;effect-in-history&#8221;: A biography of a place and its material culture<br \/>\nHamilton Bronze Age stone worlds: distinguishing between culture and nature in the granitic uplands of SW England.<br \/>\nHaughey The Thames as Landscape<br \/>\nKitchen Lanscape and field systems<br \/>\nKnapp The social landscape of mining: archaeological tales from prehistoric Cyprus<br \/>\nMacFarlane Remembering lived places differently: Contexts of interaction in the western Simpson desert, central Australia<br \/>\nMizogushi Changing self-identity and changing cemetryscape: a case study from the Yayoi period of Japan, 6th C BC &#8211; 3rd C AD<br \/>\nThomas Neolithic monuments and the archaeology of place in south-west Scotland<br \/>\nWhitehouse The living and the dead: layered landscapes in late prehistoric Menorca<\/p>\n","protected":false},"excerpt":{"rendered":"<p>MATERIAL AND SYMBOLIC LANDSCAPES s116 Convenor: Julian Thomas In the past decade, \u2018landscape\u2019 has often been presented as a master concept which can unite the disparate elements of contemporary archaeology. Accordingly, we have discussions of ecological landscapes, landscapes of production, symbolic landscapes and ritual landscapes. However, it is often the case that these different approaches &#8230; <a title=\"MATERIAL AND SYMBOLIC LANDSCAPES\" class=\"read-more\" href=\"https:\/\/worldarchaeologicalcongress.com\/wac4\/2016\/03\/03\/material-and-symbolic-landscapes\/\" aria-label=\"Read more about MATERIAL AND SYMBOLIC LANDSCAPES\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-223","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts\/223","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/comments?post=223"}],"version-history":[{"count":1,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts\/223\/revisions"}],"predecessor-version":[{"id":225,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/posts\/223\/revisions\/225"}],"wp:attachment":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/media?parent=223"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/categories?post=223"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac4\/wp-json\/wp\/v2\/tags?post=223"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}