{"id":3594,"date":"2025-01-17T22:15:39","date_gmt":"2025-01-17T22:15:39","guid":{"rendered":"https:\/\/worldarchaeologicalcongress.com\/wac10\/?page_id=3594"},"modified":"2025-01-17T22:16:20","modified_gmt":"2025-01-17T22:16:20","slug":"wilma-jerez-masaquiza-salasaka-pueblo-ecuador","status":"publish","type":"page","link":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wilma-jerez-masaquiza-salasaka-pueblo-ecuador\/","title":{"rendered":"Wilma Jerez Masaquiza, Salasaka Pueblo, Ecuador"},"content":{"rendered":"\n

Wilma Jerez Masaquiza, member of the Salasaka Pueblo in Tungurahua, Ecuador. She speaks Kichwa and Spanish. Wilma is an embroidery artist but does the spinning, dyeing, and embroidery on the fabrics made on the family loom.<\/p>\n\n\n\n

https:\/\/www.instagram.com\/salazkaland?igsh=OTB2aW8ybGVkOTJw<\/a><\/p>\n\n\n\n

The Salasaka: Weaving Wisdom, Healing and Tradition<\/a><\/p>\n\n\n\n

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Wilma Jerez Masaquiza, member of the Salasaka Pueblo in Tungurahua, Ecuador. She speaks Kichwa and Spanish. Wilma is an embroidery artist but does the spinning, dyeing, and embroidery on the fabrics made on the family loom. https:\/\/www.instagram.com\/salazkaland?igsh=OTB2aW8ybGVkOTJw The Salasaka: Weaving Wisdom, Healing and Tradition<\/p>\n","protected":false},"author":1157,"featured_media":276,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"pmpro_default_level":"","ngg_post_thumbnail":0,"footnotes":""},"class_list":{"0":"post-3594","1":"page","2":"type-page","3":"status-publish","4":"has-post-thumbnail","6":"pmpro-has-access","7":"czr-hentry"},"_links":{"self":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/pages\/3594","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/users\/1157"}],"replies":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/comments?post=3594"}],"version-history":[{"count":1,"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/pages\/3594\/revisions"}],"predecessor-version":[{"id":3596,"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/pages\/3594\/revisions\/3596"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/media\/276"}],"wp:attachment":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/media?parent=3594"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}