{"id":2048,"date":"2024-10-31T22:48:36","date_gmt":"2024-10-31T22:48:36","guid":{"rendered":"https:\/\/worldarchaeologicalcongress.com\/wac10\/?page_id=2048"},"modified":"2025-04-25T03:22:40","modified_gmt":"2025-04-25T03:22:40","slug":"theme-21","status":"publish","type":"page","link":"https:\/\/worldarchaeologicalcongress.com\/wac10\/theme-21\/","title":{"rendered":"THEME 21:\u00a0Buddhism in Asia: Spread, Regional Adaptations, Emergence of Art, Architecture and its Impact on Society"},"content":{"rendered":"\n<p><strong>Convenors:&nbsp;<\/strong>Kantikumar Pawar (India), Kim Yongjun (South Korea) and Harsh Ranjan Kumar (India)<\/p>\n\n\n\n<p>Buddhism\u2019s expansion across Asia profoundly influenced regional cultures, societies, and artistic traditions from ancient times to the present. Originating in India, the teachings of Siddhartha Gautama (the Buddha) spread widely across Central, East, and Southeast Asia, facilitated by the Mauryan emperor Ashoka\u2019s patronage in the 3rd century BCE. This dissemination catalysed unique adaptations as Buddhism integrated with local customs, languages, and religious beliefs in regions such as Sri Lanka, China, Japan, and Southeast Asia. As Buddhism traversed diverse landscapes, distinct architectural forms emerged. The stupa, monasteries, and cave temples became central to Buddhist worship and community life, with monumental sites such as India\u2019s Sanchi and Ajanta, China\u2019s Longmen Grottoes, and Indonesia\u2019s Borobudur illustrating regional styles and religious significance. Buddhist art, ranging from the Greco-Roman-influenced Gandhara sculptures to the Indigenous styles of Mathura, evolved to depict Buddha\u2019s life, teachings, and cosmological themes, fostering rich traditions of sculpture, painting, and iconography. The religion\u2019s influence also extended into societal structures, shaping philosophical, ethical, and educational frameworks. Monastic institutions like Nalanda in India and Shaolin in China emerged as centres of learning, while inscriptions, royal patronage, and trade facilitated Buddhist ideas of social integration and economic support across Asia. Buddhist archaeology and art history reveal a dynamic interplay between religion, society, and regional identity, showcasing how Buddhism transformed and was transformed by the cultures it encountered. The ongoing study of these sites and artefacts continues to illuminate the intricate ways Buddhism impacted Asian society and heritage.<\/p>\n\n\n\n<p>We welcome sessions relating to this theme that highlight regional adaptations and Influence in Central Asia and East Asia, Buddhist art and iconography across Asia, architectural forms in Buddhism: stupas, monasteries, and cave temples, Buddhism\u2019s societal impact and integration in local cultures, challenges in Buddhist archaeology and heritage conservation, and reflection on Buddhism\u2019s lasting legacy. Sessions can be tailored through exploration of Buddhism\u2019s historical journey and its deep cultural impact across Asia.<\/p>\n\n\n\n<p><strong>Contacts:<\/strong><\/p>\n\n\n\n<p>Dr&nbsp;Kantikumar Pawar<br>Coordinator,&nbsp;Bihar Heritage Development Society,&nbsp;Dept of Art, Culture and Youth, Government of Bihar, Patna, India<br><a href=\"mailto:kantipawar@gmail.com\">kantipawar@gmail.com<\/a>&nbsp;<\/p>\n\n\n\n<p>Dr Kim Yongjun<br>Research Professor<br>Institute of Cultural Heritage,<br>Korea University, Sejong, South Korea<br><a href=\"mailto:akedmina@naver.com\">akedmina@naver.com<\/a>&nbsp;<\/p>\n\n\n\n<p>Dr Harsh Ranjan Kumar<br>Assistant Archaeologist<br>Directorate of Archaeology<br>Dept of Art, Culture and Youth, Government of Bihar, Patna, India<br><a href=\"mailto:harshnalanda@gmail.com\">harshnalanda@gmail.com<\/a><\/p>\n\n\n\n<p><strong>THEME 21 SESSIONS<\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/worldarchaeologicalcongress.com\/wac10\/t21-s01-papers\/\" data-type=\"page\" data-id=\"7032\"><strong>T21\/Session 01:\u00a0Buddhist Art of Asia and Transformations<\/strong> <\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/worldarchaeologicalcongress.com\/wac10\/t21-s02-papers\/\" data-type=\"page\" data-id=\"7034\"><strong>T21\/Session 02: Archaeology of Buddhism<\/strong> <\/a><\/p>\n\n\n\n<p><strong><a href=\"https:\/\/worldarchaeologicalcongress.com\/wac10\/t21-s03-papers\/\" data-type=\"page\" data-id=\"7036\">T21\/Session 03: Buddhist Paintings and Society<\/a><\/strong><\/p>\n\n\n\n<p><strong><a href=\"https:\/\/worldarchaeologicalcongress.com\/wac10\/t21-s04-papers\/\" data-type=\"page\" data-id=\"7038\">T21\/Session 04: The Change in Indigenous Rituals and Beliefs Due to the Spread of Established Religions<\/a><\/strong><\/p>\n\n\n\n<p><strong><a href=\"https:\/\/worldarchaeologicalcongress.com\/wac10\/?page_id=7527\" data-type=\"page\" data-id=\"7527\">T21\/Session 05: Buddhism in Asia: Spread, Regional Adaptations, Emergence of Art, Architecture and its Impact on Society<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Convenors:&nbsp;Kantikumar Pawar (India), Kim Yongjun (South Korea) and Harsh Ranjan Kumar (India) Buddhism\u2019s expansion across Asia profoundly influenced regional cultures, societies, and artistic traditions from ancient times to the present. Originating in India, the teachings of Siddhartha Gautama (the Buddha) spread widely across Central, East, and Southeast Asia, facilitated by the Mauryan emperor Ashoka\u2019s patronage [&hellip;]<\/p>\n","protected":false},"author":1157,"featured_media":276,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"pmpro_default_level":"","ngg_post_thumbnail":0,"footnotes":""},"class_list":{"0":"post-2048","1":"page","2":"type-page","3":"status-publish","4":"has-post-thumbnail","6":"pmpro-has-access","7":"czr-hentry"},"_links":{"self":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/pages\/2048","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/users\/1157"}],"replies":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/comments?post=2048"}],"version-history":[{"count":13,"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/pages\/2048\/revisions"}],"predecessor-version":[{"id":7536,"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/pages\/2048\/revisions\/7536"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/media\/276"}],"wp:attachment":[{"href":"https:\/\/worldarchaeologicalcongress.com\/wac10\/wp-json\/wp\/v2\/media?parent=2048"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}